Bonus Questions from The Amateur Exegete
/I answer some questions that we didn’t have time to get to during my interview with The Amateur Exegete.
I answer some questions that we didn’t have time to get to during my interview with The Amateur Exegete.
I had the pleasure of being interviewed by my friend, Ben, The Amateur Exegete on his channel.
A source/redactor criticism of Jonah's prayer in chapter 2, showing that the original narrative of Jonah did not involve Yahweh, the Temple or a fish.
A source criticism analysis of the Book of Joel that breaks it into 5 sources/redactors: Original words of Joel, Deuteronomist, Post-Exilic, Ruach and Prophecies against specific nations.
When manipulating previous narratives, it was easier for Biblical authors to use oral narratives than written texts.
Premises and patterns can be used in reconstructive-reading of the Bible, and can help shed light on what the underlying narrative was.
Using Reconstructive-Reading, we can show that the Bible was more concerned about a political agenda then it was about truth.
I continue to share my process of reconstructive-reading by highlighting the mirrors and echos in Genesis 2-4, which indicate that there may have been a fertility goddess in the original narrative.
Some of the text in the Biblical narratives seem awkward. That is because the Biblical author was taking a previous narrative and spinning it into a new narrative. I take a look at Genesis 3:15 and Genesis 4:1 and talk about the Eve's "seed" and how she had "gotten a man".
I explain why I mirror some of the Biblical text even though they lack causal chain evidence. I respond to Amateur Exegete's question as to why I mirror the statement "Yahweh was the Elohim of Israel" even without a causal chain.
I show my process for reconstructing the missing Biblical context using mirror-reading, echo-reading and causal chains. I used Amos as an example to show that Amos was originally a failed prophet who had prophesied against Jerusalem and the Biblical author changes that narrative to make him into a successful prophet you prophesied against Northern Israel.
Jacob and Israel were two different people. The Biblical author combines their identities as political propaganda in order to combine their descendants onto one nation. Learn more here
The original narrative of Samson said that Samson was the son of a sun god. There were also astrological references and sexual euphemisms that indicate Samson was a homosexual. The Biblical author spins the narrative in a different direction so that it could be consolidated into the Israelite religion. Learn more details here
The descendants of Abraham could lay claim to the land, but the Israelites were not descendants of Abraham. The Biblical author sought to change that by resurrecting Isaac, who was sacrificed by Abraham, and splicing in the descendants of Israel. Learn more details here
I discuss why I think Moses existed because the Bible is responding to an opposing narrative that assumes he did. Check out how I used mirror-reading to come to this conclusion